Facing History and Ourselves:
Syllabus and Term One Guide
2005-2006
Ms. Kehrer
“Being human does not make us humane. We learn our humanity over time and in our
interactions with others.” ----Hannah Arendt
The
quote above cuts straight to the heart of the Facing History curriculum. Over this year we will ultimately be
examining together what it means to be human,
what it means to be humane, and
conversely, why so many cases of extreme inhumanity
continue to exist. This may sound like a
lofty undertaking, one that is perhaps overwhelming in its scope. Therefore, I am providing you with a general
outline of what this overall course will look like, in terms of case studies,
themes, and concepts.
While this class will devote a considerable
amount of time to the study of the Holocaust, our starting point of analysis
will be in fact with ourselves.
If we are to understand societal forces that shape history, we must
understand the forces that motivate our own actions as individuals who
are necessarily part of a larger society.
In this way, our study of the Holocaust will not merely be a study of
foreign circumstances and far-away issues, but it will be a study of the
ingredients of evil, the dangers of indifference, and the flaws of humanity—all
of which are reflected in the past and present of our own nation’s
history.
During
the first term we will concern ourselves with the following broad thematic
questions:
To
explore these questions, we will examine a variety of issues in both the
present and past of the
In the second and third term we will delve
into the roots and events of the Holocaust.
However, the curriculum of the first term has been developed to
illustrate that victimization, marginalization, and ethnic hatred (the roots of
genocide) are not characteristic merely of far away places, but also of our own
“land of the free and home of the brave.”
The themes and dilemmas that will be introduced in this first unit you
will later recognize in our study of
Our final term of study will focus on other
cases of modern genocide and human rights abuses, including but not limited to:
§
Japanese atrocities during World War II
§
§
§
§
Sudan/Darfur
Many
classes will begin with an icebreaker activity that is designed to push
you to clarify your own values and sense of morality. Such an icebreaker may take the form of a
reading, a photograph, or a video clip.
You will be introduced to early on and will grapple with issues of
injustice, along with the roles of victim, perpetrator, collaborator,
bystander, resister, rescuer, and survivor.
Your job is to think critically about all that you encounter,
to reflect thoughtfully, and to share your thoughts with others. Let us take seriously Hannah Arendt’s words of wisdom and realize the necessity of
discussing and negotiating urgent and controversial issues with each other.
Ultimately,
the goal of this course is to heighten your awareness of the world around you
and to render you a more caring and sensitive individual.
My
hope is that the issues you will be presented with will motivate you to learn
more, read more, and question more—in short, GET INVOLVED in the
world around you!
As
with so many things in life, YOU WILL GET OUT OF THIS COURSE WHAT YOU PUT
IN!!
Facing
History and Ourselves: Holocaust and Human Behavior.
Published by Fading History
and Ourselves National Foundation, Inc. (1994),
In
addition, we will be reading from a magazine entitled “Us and Them,” published
by the Teaching Tolerance Organization of
Additional
newspaper articles, primary sources, and video footage will supplement this
study. Contemporary news stories that
have application and relevance to the topic at hand will be woven into our
discussion.